Proper 9B + Independence day + 7.4.21
M. Campbell-Langdell
All Santos, Oxnard
(2
Samuel 5:1-5, 9-10; Psalm
48; 2
Corinthians 12:2-10; Mark
6:1-13)
Happy Fourth of July! Thank you for spending part of the
holiday with us here at All Santos. Those of you who know me know there was a
time when I didn’t celebrate Independence Day in the same way, because I lived
in the United Kingdom until I was nine. In that ninth year, before moving to
the US I got to attend a wonderful family event, my aunt and uncle’s wedding. I
had a great time at the event, but (not to overshadow their nuptials) the
afterparty at a pub led to one of the proudest moments of my young life. I judo
flipped a much older cousin! In my party clothes. I know. You are all
impressed. No, I wouldn’t dare do that now. In fact, it was not entirely
appropriate then. But I couldn’t resist. You see, I had been taking judo
lessons at my school in London. But I was just getting to know this new cousin
who was a few years older than me and thought me of no consequence. So I told
him I could flip him. And I did! And boy was he surprised!
Why am I recounting this silly tale of childhood glory? Well
because I believe that in essence Jesus did a Judo flip in today’s scriptures.
And the hometown crowd, totally unaware of his spiritual judo powers, just do
not know what to do. Jesus comes back to his town, and he does not just read
the scriptures, but he fulfills them, as he states more explicitly in Luke. He
is teaching and then he goes and heals people and does deeds of power. Now,
remember, the people were used to hearing the scriptures and teachings about
them. These scriptures were habitually read and taught about year in and year
out. But something is different here. Jesus is not just sharing the scriptures,
he is fulfilling them. The logical conclusion is that he might be this Messiah
we have all been talking about for so long. But that seems to be a bridge too
far for people. It is one thing to talk about a Messiah, it is another thing
entirely to intimate you are the Messiah. People are like you are the guy?
Really? I mean, really? We have been waiting for a Messiah for how long? We can
wait a bit more. I doubt it’s the carpenter’s son.
You see, this passage is unlike other passages because here
Jesus is on his home turf. These are the people who know him. They associate
him as the carpenter’s son, and not as a person of great learning. And
remember, this was an honor-shame society. So, if someone tries to claim an
honor that is not perceived to be theirs (insert here: Son of God), it could
mean dishonor to that person’s town or family. So they need to be cut down to
size.[1]
Small wonder that the reaction to Jesus in Luke is to try to throw him off a
cliff.
Because here he is, not only sharing the scriptures, but doing the judo flip of
interpreting them in the here and now and going further than that, bringing
them to life! He is healing people for real and not only Jesus but his
disciples get in on the act.
But what is so interesting here is that the hometown crowd
don’t really “get” Jesus. To them, he is a pretender and he is dangerous,
trying to lower their clout. No wonder his family throws a fit sometimes too!
And Jesus goes on to use this message to prepare the disciples. Yes, he is
fulfilling the scriptures and healing people and casting out demons. And they
will, too. But they will also encounter resistance. It is not our job to
convince everyone who comes across our path. We just spread the good word and
hope people hear it and respond. And some people will respond. And they will do
the judo flip, the move of repentance that leads to metanoia- total change of
life. Because their life is no longer their own, but God’s and yet, they are freer
than they have ever been. Perhaps the few who got healed experienced this. For
them, Jesus’ was not a wasted trip at all, but something that changed their
life. Cue true Independence Day.
But there will always be the naysayers. Those in Nazareth and in our own home
towns. The ones who know not of the spiritual life. Those who believe that
those who do not have the credentials they expect will amount to anything. Let
them go. Let them go like the dust off your feet, ready to step new into a
future with the people who will hear, and understand and love you and the
message you bring.
And sometimes, we are not the messenger, but the ones
receiving the message. How can we welcome new ideas and new opinions? Even when
new ideas feel uncomfortable, like being flipped in judo and landing on the
mat, how can we let others change our mind about God and God’s truth if that is
what we are being called to do? That is a hard thing to do, and it is hard to
determine when to remain firm and when to be open and flexible to something
totally different. But if you travel light, open to where and how God is
guiding you, if you remain prayed up and if you steep yourself in scripture,
you will know. You will know when God invites you into a dance that flips what
you had thought and opens up a new avenue, a new way to live and love. A new
freedom!
[1]
Bruce J. Malina, Richard L. Rorbaugh, Social
Science Commentary on the Synoptic Gospels (Minneapolis: Augsburg Fortress,
2003), 168.
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