Proper 14 (B) + Dependence on G-d + 8.8.21

 


Melissa Campbell-Langdell

All Santos, Oxnard

(2 Samuel 18:5–9, 15, 31–33; Ps. 130; Ephesians 4:25–5:2; John 6:35, 41–51)

 

Every week as a pastor we run into moments when people ask us questions we do not always know how to answer. How to explain the loss of a child, taken from us too soon, just as we hear about in David’s loss of Absalom in the scripture today? Whether that child was an angel on earth, or more likely a rather complex part of our lives, it is unimaginably hard. Though Absalom was a challenge for David, since he wanted to undermine David’s power, it is unthinkable to a parent to lose a child. What do we do when God doesn’t answer our prayers in the way we had hoped? What do we do with disease? Or other instances of human frailty or whim? Or simply a person deciding that they don’t want to put up with an insurrectionist leader, even if he is the king’s son, as happened in our reading from the Second book of Samuel today? What do we do with the feelings when others around us do not make the same decisions we would and in so doing seem willing to endanger others?

David was the apple of God’s eye- his name means beloved! But as we have heard in the last couple of weeks’ readings, he could also misbehave and in fact be downright bad. He had to learn how to live in God’s love, just as many of us do, albeit in much less dramatic lessons. So David is beloved, despite all of his problems. But David’s son Absalom is not spared. Absalom had been staging a revolt and that was just not done. However David asked for him to be left alive. Even when outright rebelling against him, all David wanted was for his son to live, and live abundantly, as would any parent. But Absalom is literally cut down. Now, this is enough to shake anyone’s faith. And it is enough to make David feel that God is punishing him. But despite what happened with his infant son before, I tend to believe that punishment of that sort just isn’t God’s way.

But to truly feel that, we have to lean into God. It’s a paradox, but stay with me. So I ask you, what sustains you? Once, during the little “children’s chat” at the church we visited in Waco, Texas, the priest asked the kids what they felt about the word “bread” being used to describe a person, namely, Jesus. One kid said “Bread’s not a Name!” very indignantly. It made us smile.
When Jesus used this term “I am the Bread of Life,” he clearly was not confused about whether we was actually made out of wheat flour and a rising agent, nor did he actually think bread was a name. Instead, he was referring to the fact that in Ancient Near Eastern cultures of the time, bread was literally the staff of life. Just as it continues to be in other parts of the world and rice or other starches often are in many other parts of the world, bread was the one food that people relied on for the daily energy they needed to continue with the hard work of living. This is why we ask for our daily bread in the Lord’s Prayer.

But Jesus, who knew what it was to fast for forty days or at least a really long time, wanted to remind us that we cannot only be tied to that which physically and materially sustains us for our journey. He wanted us depend on him as spiritual bread. If we only depend on physical bread, it crumbles to ashes in our mouths, just as the manna in the wilderness rotted if too much was gathered for the daily need. Food is key to our daily energy.

Here Jesus promises us eternity – literally all will be raised with him on the last day – but that eternity is given us only a moment at a time. We cannot grasp all the food we need for a week, but are only given the bread for today. Although we may have quite the stockpile, tomorrow is never promised, so we really only have what we need for today. Similarly, when we try to grasp for bigger truths- try to understand the great sorrows of our lives, sometimes we bite off more than we can chew. Can we instead trust God for just a few moments, and trust that God will redeem that which has hurt us most deeply?[1] Maybe those moments can, over time, expand to the length of a day, and day by day God will help us get through this life until we come to the place where we will truly understand all things.

We can try. We can take one day at a time, as they say in the 12-step programs. We can take one mouthful at a time, and we can let our first words in the morning be gratitude to God from whom every good thing comes. Gratitude to God is essential, or nothing of the work of our hands will truly prosper.

In Ephesians today, we hear about how we can live. Along with incorporating gratitude, we must put away bitterness, and trickery, and try to live in the light. We share with those in need. Simple gestures, like when I saw Margot offer a homeless man water this week during VBS. We do not do this so that we can be saved. Thank Jesus, that is already done.  We are good because we are God’s. We treat each other with care so that all can prosper. May we speak this to a society so tied up in individual success and freedoms that it is blind to the common good. Let us live sustained by this bread, however our prayers are answered. Let us come to the altar and receive not only physical bread but the spiritual bread that sustains us and brings life to the world. Amen.



[1] With thanks to the Rev. Julie Morris.

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