Proper 7A + Open your heart + 6.25.23
M. Campbell-Langdell
All Santos, Oxnard
(Genesis 21:8–21; Ps.
86:1–10, 16–17; Romans 6:1b–11; Matthew 10:24–39)
A friend recently gave me a book on focusing on just the
essentials as a way to lead a productive life. It's called Essentialism by
Greg McKeown and in the first part he talks about the priorities that we have
as individuals and organizations. He says that historically, in the English
language at least, a priority meant only one thing – literally the thing before
the moment you were in, the prior thing. But over time, we have decided to have
several "priorities" and having so many we lose the opportunity to do
great things with a single focus.
If you know me, you know that I have a hard time finding just
one goal because I like to be open to various parish projects and needs. I
often want to do all the things! But I think that today’s gospel invites us to
think about priorities.
In today's gospel, Jesus says: “Whoever loves father or
mother more than me is not worthy of me; and whoever loves son or daughter more
than me is not worthy of me; and whoever does not take up the cross and follow
me is not worthy of me." Here, he asks that we put God first. It's a
difficult passage because of course we love our families, but he asks for
something difficult. He asks that we put God first, as a priority before our
families.
One of my fellow scripture interpreters said this week that
maybe Jesus is saying this because if we don't put God first, we end up putting
our family first. That at first doesn't seem like a bad thing. But what happens
is that, in putting our family first, we always think of our family and not our
neighbor. We focus on our blood related tribe. Jesus invites us to prioritize
our family of God. To take care of our family, yes. But also to think of
others, not just those closest to us by blood.
Because if we don’t prioritize this way, it can lead to the
abuse of other human beings who are not perceived as one’s “family”. Thinking
back to the Juneteenth celebration this past week, I read this scripture from Genesis
in another way. Last week we saw Sarah's hospitality and generosity, but this
week we see how she only thinks about her blood relations. She wants to kick
Hagar and Ishmael out. Why? Because of a mockery of the mistress of the house?
Because she feels it’s too risky to have another person around who could share
the inheritance with Isaac? This is not Sarah's most generous moment. One would
even say that this moment shows her abusing her privilege as a person in power.
Although she had supported the relationship between Hagar and Abraham when she
thought of herself as a barren person, now she chooses her blood family and
almost wants to leave Hagar and Ishmael to die, at least the child who is so
small and weak.
But what God does here is amazing. Because we know that God
loves Abraham and Sarah, but here he sees injustice. And he goes to Hagar and
says “What troubles you, Hagar? Do not be
afraid; for God has heard the voice of the boy where he is. Come, lift up the
boy and hold him fast with your hand, for I will make a great nation of him.”
And after this, she sees a well and Ishmael can drink and survive!
God loves Abraham and Sarah, but He also loves Hagar and
Ishmael. And this is what is interesting. When we put God first, we open our
hearts to our neighbors as well. To all of creation - our human and animal
neighbors as well. We know that we cannot live only for ourselves, nor for our
families only. But we have to live for others too.
We can't do everything. But when we open our eyes, maybe we
can see the needs that surround us. We can respond to people we don't know as
if they were family.
We have a history as a country of doing the opposite of this.
Last Saturday I heard Cindy Morales describe the history of the Colonia here in
Oxnard. She said that that neighborhood developed because Mexican workers were
not allowed to live in other parts of Oxnard. Because of this it became a part
of Oxnard that was rich in culture, but also sometimes disproportionately
affected by violence. Because there were no options for young adults. It was an
example of our city planners putting a “red line” around a certain neighborhood
to keep certain people in, or perhaps other people out of other neighborhoods.
Obviously now in Oxnard we have more diverse communities, but for some families
the effects of discrimination continue.
When we see that we are doing wrong, we have to change our
actions. St. Paul says: Should we continue in sin in order that grace may
abound? By no means! How can we who died to sin go on living in it?” We know
that racism is a sin of our country, and now that we know more, we can do
better.
Maybe not everyone agrees with me. In fact, we saw a large
group on January 6, 2021, many of whom wanted to keep power in Euro-American
hands. But on the other side there are people of good will who see the richness
in diversity. People who know that churches like ours, churches that contain
different cultures and traditions, are the future. And that’s a good thing.
This diversity will make us better humans. Sometimes there is a sense of loss,
but we know that in dying to self we truly gain life as Christians, as Jesus
has told us.
So, don't get discouraged by a world that will make it
difficult for us to follow Christ. But let us be encouraged, knowing that we
are valued and loved by God. Jesus says “…Even
the hairs of your head are all counted. So do not be afraid; you are of more
value than many sparrows.” By putting
God first, we can open our hearts to others and eventually we may realize that
we are all siblings in Christ. Amen.
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