Lent 1 (A) + Being human + 3.5.17
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Melissa Campbell-Langdell
All Santos, Oxnard
Today’s scriptures from Genesis and Matthew are stories
imprinted on our minds, stories that we know almost by memory, almost as if we
didn’t need to crack open the Bible, or our reading sheet. We know the story of
Adam and Eve, and of Jesus in the desert, a good reminder that today is the
first Sunday of Lent, and that yes, we were meaning to follow this Lenten
discipline, or that.
We think we know them, but often times, if you are like me,
you think often of all the cultural baggage we have mounted up around them. Is
sin and death Eve’s fault? How about Adam? Is this the original male versus
female? And good for Jesus, encountering temptation and winning at it, but I
know I won’t do so well. I’m only human, after all.
Only human. That is at the root of this tree of stories,
isn’t it? What are we, as humans, and what is God to us?
I like to think of Adam and Eve not as male and female
archetypes in this story, but as human beings trying to relate to God. Trying
to understand who they are in God’s creation. Enjoying God’s presence, and also
making mistakes, because this is what we humans do. Later, dealing with bodies
that are finite, breakable. Souls that are not, ultimately.
This is the stuff of our earthly existence. Being human, of
the ground, and the dirt, and the earth. Being God’s creation, fearfully and wonderfully
made.
Theologian Michael Himes points out that one sin here in Eve’s and Adam’s decision-making process is the temptation to think that we have to somehow grasp God-like-ness from God.[1] The serpent’s lie lies in letting Eve believe that she is actually not already connected to God. Do not Adam and she walk with God in the cool of the evening? How is it possible that they have not already begun to understand, perhaps already did at a molecular level, what is good and what is evil, because they are God’s creation and they walk side by side with God? Right around this passage in Genesis, we hear about how God approached Adam and Eve for a stroll in the cool of the evening. What a lovely image. They tended to stroll together. In fact, it seems that they must be very connected to God. The lie is that they need to grasp more. The sad truth is that we often disconnect ourselves from God in trying to grasp what is freely given. And we often grasp to hard or high.
Theologian Michael Himes points out that one sin here in Eve’s and Adam’s decision-making process is the temptation to think that we have to somehow grasp God-like-ness from God.[1] The serpent’s lie lies in letting Eve believe that she is actually not already connected to God. Do not Adam and she walk with God in the cool of the evening? How is it possible that they have not already begun to understand, perhaps already did at a molecular level, what is good and what is evil, because they are God’s creation and they walk side by side with God? Right around this passage in Genesis, we hear about how God approached Adam and Eve for a stroll in the cool of the evening. What a lovely image. They tended to stroll together. In fact, it seems that they must be very connected to God. The lie is that they need to grasp more. The sad truth is that we often disconnect ourselves from God in trying to grasp what is freely given. And we often grasp to hard or high.
It is truly hard to be human, and to accept that fact, and to
love God as we are.
This is something Jesus learned well. God came to earth, took
on flesh to be with us human beings. Jesus wandered out into the desert and had
a talk with the enemy, the adversary. An internal adversary, or external? We
are not sure. But we know what the serpent and the adversary have in common is
the ability to make humans believe a lie, if we let them. Jesus was able to
hear the lies for what they were. He was tempted in all these ways, but largely
these temptations had to do with acting like God and not like a human being.[2]
And Jesus said no, that is not my path. My path is walked alongside humans. I
will not grasp beyond or skip steps for my own glory. My path is to walk with
humans. To live as a human being, in the limits of the flesh. In the goodness
of God’s creation, in me.
God is not debased in uniting with God’s creation, that is,
in part, us. And if we let it, God’s truth here will free us. We can learn to
love who we are as humans and follow Jesus’ example. Not grasping or attempting
to wrest God-liness from God. We can love and serve as if we are on our knees,
in the dirt. In our human condition. We can connect with the goodness in God’s
creation and in ourselves.
And I wonder, if we can imagine ourselves back into that time of the evening breeze, what would it be like to walk with God, in our humanity, without shame or grasping for something else, loving what is, how God created us, and living into the full goodness of it all… what would that be like?
And I wonder, if we can imagine ourselves back into that time of the evening breeze, what would it be like to walk with God, in our humanity, without shame or grasping for something else, loving what is, how God created us, and living into the full goodness of it all… what would that be like?
[1] Himes,
Michael J. (1991) "Our Amazing Dignity: An Address to the National
Federation of Catholic Physicians' Guilds," The Linacre Quarterly: Vol.
58: No. 3, Article 6. Available at: http://epublications.marquette.edu/lnq/vol58/iss3/6.
[2]
Ibid.
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